Showing posts with label Adrienne Rich. Show all posts
Showing posts with label Adrienne Rich. Show all posts

Monday, March 10, 2025

Interview with Poet Joan Larkin about Her Book Old Stranger

Joan Larkin’s sixth book of poems is Old Stranger (Alice James Books 2024). Her previous work includes My Body: New and Selected Poems, winner of the Publishing Triangle's Audre Lorde Award, and Blue Hanuman (Hanging Loose Press). A lifelong teacher, Joan has served on the faculties of Sarah Lawrence College, Smith College, and Brooklyn College, among others. Her honors include Lambda and NEA awards and the Shelley Memorial Award from the Poetry Society of America.

Joan Larkin, poet and author of Old Stranger
Zack Rogow: Many of the poems in your collection Old Stranger are very particular to your own life and memories, and yet they resonate deeply for me. How do you present highly personal experiences so they reach the hearts of readers with different backgrounds and stories from your own? 

Joan Larkin: I’m almost never thinking about a possible reader when I write. Instead, I’m focused on trying to find words for some experience or feeling that won’t let go of me. But thinking about who might be listening does come into the revision process. The reader matters––I don’t want to be obscure,  nor do I want to explain what the images convey. To make a world the reader can enter, I work to describe what I’m seeing with an exactness and vividness that satisfies me as fresh and true, and to make a kind of “mouth music” that gives me a kind of primal pleasure. I feel surprised and lucky when a reader responds with recognition. 

 

You seem to resist making conclusions or tying up loose ends in these poems. Why is it some of the poems come across more as questions than as answers, and who are the questions being asked of?

 

Though I love to end a  poem on a strong image and want it to be a memorable one, my choice not to tie up loose ends or to provide an answer is deliberate. Sometimes I go through several drafts before seeing that I can cut a final line or lines that state something I’ve already physicalized in the poem. The poem can’t be an essay. I want to make a world that goes on spinning.


The language in Old Stranger is precise and crisp, with no wasted verbiage. You also create startling combinations of words, such as “red milk,” or “well of onions her bread signature.” Do you think the texture of your writing has changed in this book, and if so, what was the progression for you to the style in this new collection?

 

I do think that the texture of my writing has changed in this book. Less chatting. More elliptical leaps. I’m less concerned with whether a line makes sense (though I do want to make sense!) than that it be alive. Ezra Pound’s “Deliver it alive” is still the test.

 

I didn’t get there alone. One example of what changed over more than a decade of conversation with a few trusted poets: I’d written a long poem about 17th century Baroque painter Artemesia Gentileschi, line after line filled with details from my research into her life. After a long silence, my friend Jean Valentine pointed to six lines that focused on a single painting and said, “This is the heart of the poem.” Dubious, I asked, “But is it enough?” Her reply, “It is, for me,” changed the way I saw what mattered most in the poem and in many others over the years since.


A number of the poems in Old Stranger are ekphrastic, meaning they’re inspired by a particular work of art. Those include six short poems on paintings by the German artist Paula Modersohn Becker, the woman Rainer Maria Rilke addressed so personally in his major poem “Requiem for a Friend.” What is it about a particular work of art that provokes a poem for you?

 

Music and visual art––made things––have engaged and sustained me from early on. My two brief long-ago marriages were to painters, and I’ve fallen in blind love with singers and other artists, my attachment in part the result of mistaking the maker for the making-ness. Turpentine fumes and the squeak of a bow still attract me like nothing else. I’m drawn to what can I learn from the artist’s process and skill, vision and commitment, and what it can touch in me.

 

The Paula Modersohn-Becker self-portrait I chose for the cover of Old Stranger looked to me as if her face were a whitish mask she was holding up, both covering and revealing the face underneath––suggesting the play between her art and interior life. I saw the beaded necklace as the sole marker of femaleness. The expression of mouth, eyes, and hand spoke of a vivid consciousness I wanted to know more about. Modersohn-Becker painted it in the first decade of the 20th century, long before I attended literature classes in which work by women poets was absent. The college library’s sole book about Emily Dickinson was part of the American Men of Letters series. But Modersohn-Becker, like Dickinson, knew what she was: “wood, with a gift for burning” (Adrienne Rich’s self-image in her 1970s poem “Song”). Modersohn-Becker produced strong, original work before her early death from childbirth. Her cut-short artist’s life, as well as what I saw in a revelatory gallery exhibit, drew me to make ekphrastic work based on her paintings.  Similarly, Camille Claudel’s tragic career and Bonnard’s wife’s role as his barely visible model inspired poems of loss and erasure.

 

Some of the poems in Old Stranger strike me as being almost a new genre, poems such as “My Father’s Tie Rack.” Those poems capture a moment of precise observation that takes place at a specific time, but one that echoes down a tunnel of memories into the past. How did you come upon that form, and do you have a way of referring to it or a name for it?

 

I think of “My Father’s Tie Rack” simply as a list poem. But in the process of revising it, I also thought, What if this could be a kind of loose sonnet? Limiting a poem to fourteen lines or imposing some other rule (for example a certain number of strong stresses to the line) helps me work the language to make it more concise and alive. There’s power in limiting one’s options.


 I often don’t know what shape a poem is going to take until some sound pattern begins to recur and a form suggests itself. But with “My Father’s Tie Rack,” I had a clear idea beforehand that I wanted to write a list poem, in this case a list of images and metaphors to evoke neckties I remembered––something extravagant and unusual about them had struck my young eyes, each tie a piece of art. I didn’t know consciously at the beginning that I wanted to convey my father’s complex, rich personality. And I had no idea that I’d end up intuitively swerving toward an image of his death (“the hole”) and the hint of power or even violence contained in the final word, “belts.” In hindsight, I see that the poem is both a portrait and an encounter.


The way this poem took shape is true of others, too, where my unconscious mind was making choices. I love your discerning that a particular observation “echoes down a tunnel of memories into the past,” but in the moment of writing, I typically don’t understand or consciously control the process. The U-turns a draft wants to take often surprise me.

           

In many poems you describe a vivid incident from your earlier years, such as “All at Once.” Are there particular types of experiences that sparked those poems?

 

I’m still thinking about familial and societal expectations of girls and women, of shame and trauma held under pressure at a depth. But though difficult past experiences still ignite poems, my old ways of seeing and representing them have changed as I’ve loosened my hold on my old story lines. “All at Once” was sparked by a memory of what people used to call a shotgun wedding (do we still say that?), followed by a miscarriage in a car on a cross-country journey. What I wanted to do in that poem was to look back without attachment and evoke the physical sensations of that awful moment in the car. I wanted to find language for the life of the body––the house of pleasure and trauma, wounding and healing.

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Zack’s new book of poetry, The Kama Sutra for Senior Citizens and Other Poems on Aging. Order in the USA    Order in the UK
Other posts of interest:

How to Get Published

Getting the Most from Your Writing Workshop

How Not to Become a Literary Dropout

Putting Together a Book Manuscript

Working with a Writing Mentor

How to Deliver Your Message

Does the Muse Have a Cell Phone?

Why Write Poetry?

Poetic FormsIntroductionthe Sonnetthe Sestinathe Ghazalthe Tankathe Villanelle

Praise and Lament

How to Be an American Writer

Writers and Collaboration

Types of Closure in Poetry



Saturday, May 22, 2021

Giving Yourself the Benefit of the Doubt as a Writer

Many writers begin their literary careers with more enthusiasm than finesse or depth. There are a couple of reasons it can take years or even decades to hit your stride as an author. Sometimes writers need time to excavate their souls to find their true subject matter. That’s not as easy as it sounds, because it involves burrowing toward the truth about one’s life, which often necessitates several wrong turns and painfully acquired life experience.

 

It can also take you many years to polish the craft of writing. I know that phrase gets thrown around a lot, to “polish your craft.” But it’s true that the art of writing is not something most of us are born knowing. It takes practice, and learning from your mistakes and from role models. You gradually grow to see where your work succeeds, where it needs improvement, and what you can do that no one else can. To write consistently well, you have to develop self-awareness about your own strengths and weaknesses, and that can take perspective, and perspective usually requires time.

 

For all those reasons, you have to give yourself the benefit of the doubt as a writer. You may not start out writing the work you were destined to write, or you may not have the skills when you start out to execute the types of projects you have in your mind and heart.

 

I recently read Hilary Holladay’s biography The Power of Adrienne Rich.




Holladay talks about how Adrienne Rich was already a lauded poet when she was an undergraduate at Radcliffe College and won the 1950 Yale Series of Younger Poets award for her first book, A Change of World. Rich went on to win many other honors as a young poet, but it wasn’t until she published Diving into the Wreck in 1973, her eighth book of poems, that she really came into her own as a writer. It was in that book she emerged as a leading feminist and social critic, and she continued in that direction for the rest of her astonishing and wonderful career.


Adrienne Rich
 

If Adrienne Rich had judged her own potential as a writer only by the output of the first two decades of her career as a poet, she might have given up. It was by allowing herself the time to grow as a poet and thinker that she became the great artist she was.

 

In fact, as Holladay points out in her biography, Rich was surprisingly grateful to the poet Randall Jarrell for his criticism of her work in the Yale Review when she was still producing her youthful volumes of poetry. Jarrell saw the potential behind the preciousness and formal neatness that sometimes diluted the power of Rich’s earlier books: “she lives nearer to perfection (an all-too-easy perfection, sometimes…) than ordinary poets do…one feels she has room to live in and grow out into; liking her for what she is is a way of liking her even better for what she may become.” He challenged Rich to become the best poet she could be.

 

What can we learn from Rich’s decades-long quest for her own purpose and majesty as a poet? We need to be patient with our own development as writers. That doesn’t mean becoming lazy or complacent. Adrienne Rich was the opposite of that. She worked unbelievably hard to become the writer she grew into. It does mean allowing yourself the time to produce the works that you were meant to bring into the world.


Zack’s most recent book of poems, Irreverent Litanies.

Zack’s most recent book of translations, Bérenice 1934–44: An Actress in Occupied Paris.

Other posts of interest:

How to Get Published

Getting the Most from Your Writing Workshop

How Not to Become a Literary Dropout

Putting Together a Book Manuscript

Working with a Writing Mentor

How to Deliver Your Message

Does the Muse Have a Cell Phone?

Why Write Poetry?

Poetic Forms: Introductionthe Sonnetthe Sestinathe Ghazalthe Tankathe Villanelle

Praise and Lament

How to Be an American Writer

Writers and Collaboration

Types of Closure in Poetry

Thursday, September 12, 2019

The Influence of East Asian Literature on Western Poetry: Part 2: The Akhmatova Bridge

In the first blog in this series, I talked about the early French translations of anthologies that introduced Western fans of literature to Chinese and Japanese poetry, including Le Livre de jade [The Book of Jade], and the craze for all East Asian art in the West in the late nineteenth century, called Le Japonisme.
Russian poets were well aware of these trends in Parisian culture, and Anna Akhmatova, who lived from 1889 to 1966, was no exception.

Anna Akhmatova, Russian poet, 1889–1966

Anna Akhmatova and her first husband, Nikolai Gumilev, visited Paris on their honeymoon in 1910, and returned to that city the following year.

Nikolai Gumilev, Russian poet, 1886–1921

Clearly they collected all of the available anthologies of East Asian poetry in French, since Gumilev produced a compilation of these anthologies that he translated into Russian. Gumilev called this chapbook of poems Farforovyi Pavilion: Kitaiskie Stikhi [The Porcelain Pavilion: Chinese Poems], which he published in 1918.

The Porcelain Pavilion: Gumilev's anthology of East Asian poetry, 1918

He based the book on four different French anthologies of Chinese classical poetry, including Gautier’s and Saint-Denys’.
At the same time that Akhmatova and Gumilev were visiting Paris and collecting these volumes of translations, Akhmatova was working on the book that would turn Russian poetry upside down, the book that launched modernist poetry in the Russian language. This was her first collection, Vecher [Evening], published in 1912.

Frontispiece of Akhmatova's collection Evening, published 1912

Before Akhmatova’s volume, Russian poetry was dominated by the symbolist movement. Symbolism was a school of poetry that often strove to create crystalline word structures that described an otherworldly reality, often an otherworldly love. One of the most famous symbolist poems is Edgar Allan Poe’s “Annabel Lee.” Poe was a symbolist avant la lettre, before the term “symbolism” even existed:

It was many and many a year ago, 
   In a kingdom by the sea, 
That a maiden there lived whom you may know 
   By the name of Annabel Lee; 
And this maiden she lived with no other thought 
   Than to love and be loved by me. 

Where is this kingdom? What sort of relationship is this where lovers think only of one another? What kind of language is this that marches along with a rhythm unlike the phrases that people usually speak? This was not a world or a style that was useful to Anna Akhmatova as a poet.
Instead, Akhmatova tried to find a different model for poetry, one that dealt with real people living in real places who had real experiences and emotions, spoken in a voice not that distant from daily speech. Akhmatova found that model in East Asian poetry.
She was particularly influenced by the traditional topic in East Asian poetry of the woman who waits all night in vain for her lover to arrive. Akhmatova may well have known a poem by the mother of the Commander Michitsuna.

Mother of the Commander Michitsuna, Japanese poet

This Japanese poet wrote in the tenth century C.E. and was married to the Regent Kaneie. The poem appeared in French translation in de Rosny’s 1871 anthology of Japanese verse. Here is the U.S. poet Kenneth Rexroth’s English version:

Have you any idea
How long a night can last, spent
Lying alone and sobbing?

This traditional tanka is a powerful and concise statement of an emotion. It sums up a relationship in just a few lines. The poet emphasizes the length of the night spent waiting for the lover. The speaker of this Japanese tanka never mentions her lover explicitly, but she does address him with a question.
In her poem “White Night” from her first collection, Evening, Akhmatova revived the traditional East Asian theme of the lover who waits in vain all night for her beloved, but she transported it to a modern, Russian setting. The title refers to the long days of the Nordic summer, when the sun barely sets:

White Night

I haven’t locked the door,
Nor lit the candles,
You don’t know, don’t care,
That tired I haven’t the strength

To decide to go to bed.
Seeing the fields fade in
The sunset murk of pine-needles,
And to know all is lost,

That life is a cursed hell:
I’ve got drunk
On your voice in the doorway.
I was sure you’d come back.
                                                            1911, Tsarskoye Selo

(translation copyright © by D.M. Thomas)

The lover in this poem is so distraught that she doesn’t even bother to light the candles once it finally gets dark, or to drag herself to bed when she realizes the man she’s waiting up for is not coming home. She can’t help keeping the door unlocked in the hope that he will still arrive. The daylight that goes on and on mirrors the insomnia and unstoppered pain of the speaker who waits up.
Akhmatova heightens the emotion implied in poems such as the tanka just discussed. She adapts the traditional theme of the jilted lover to her own purposes. As in the 10th century tanka, the speaker addresses her lover directly, but in “White Night” the speaker throws her accusation of callousness right in her lover’s face: “You don’t know, don’t care,/ That tired I haven’t the strength/To decide to go to bed.” Akhmatova made use of the East Asian classical tradition of the lover waiting all night in vain, but she interpreted the tradition in her own empowering way.
This forcefulness in Akhmatova’s work caught the ear of North American women writers when they were looking for their own poetic models during the feminist revival that began in the second half of the twentieth century.
In “White Night” Akhmatova employs another device common in Japanese, Chinese, and Korean verse—she choreographs imagery to embody emotion—the sunset and the fading pine needles represent her waning hope. We have the sense that this is not the first time she’s been disappointed by this man, though the last time is getting close.
Interestingly, Akhmatova ends her poem with the date and place of its composition: “1911, Tsarskoye Selo.”

Tsarskoye Selo

Her use of a time and location represents a significant extension of the East Asian tradition. Every one of Akhmatova’s poems ends with the date below the last line of the poem, a stamp of authenticity indicating that these experiences were not simply invented. Many classical Chinese and Japanese poems feel autobiographical, and Akhmatova again expands on this tradition. Akhmatova uses the date at the end of her poem to indicate that she is bearing witness to the events of her heart, just as she witnessed the horrors of Stalin’s dictatorship later in her life. By making the date the conclusion of all her poems, Akhmatova was turning her verse into an ongoing diary of her personal experience, a stance that became the foundation of much of the poetry written by North American women in the 1970s and 80s.
The addition of the name of the town Tsarskoye Selo gives “White Night” an even more personal identification. Tsarskoye Selo was the Versailles of Russia, the site of the tsar’s summer palace. Significantly, it’s also the town where Akhmatova grew up and where she lived with Gumilev, tying the poem more closely to her first marriage.
In a passage from her memoirs, My Half Century, Akhmatova discusses the importance for her of writing out of her own experience. She contrasts her approach with that of the dramatic monologues of Robert Browning: “I’m somewhat anti-Browning, He always spoke in another character, for another character. I do not let anybody else speak a word (in my poetry, it goes without saying). I speak myself and for myself….” This passage reads like a manifesto for the North American poetry of the 1960s, 70s, and 80s, when writers such as Anne Sexton, Sylvia Plath, Margaret Atwood, Ntozake Shange, Sharon Olds, Linda McCarriston, and many others used autobiographical material as the source of their poetic inspiration and politics.
This outspokenly autobiographical stance of the Acmeist poets was expressed even more explicitly by Nadezhda Mandelstam. Nadezhda was the the wife of Akhmatova’s friend and closest literary ally, the poet Osip Mandelstam: “In poetry, every word is a confession, every finished work is a part of the poet’s autobiography….” (quoted in Justin Doherty, The Acmeist Movement in Russian Poetry: Culture and the Word).

In short, what Akhmatova found in the East Asian tradition was a poetry of personal narrative. This personal narrative was sorely missing in the European and American poetry of the late nineteenth century, dominated by otherworldly visions of the symbolists, the medieval revivals of the pre-Raphaelites, and the displaced emotions of Robert Browning’s dramatic monologues. Why the personal narrative of the East Asian tradition? Personal narrative is a sort of bearing witness, and where there are witnesses, there can be judgments, there can be remedy.


Zack’s most recent book of poems, Irreverent Litanies
Zack’s most recent translation, Bérénice 1934–44: An Actress in Occupied Paris by Isabelle Stibbe

Other recent posts on writing topics:

How to Get Published

Getting the Most from Your Writing Workshop
How Not to Become a Literary Dropout
Putting Together a Book Manuscript
Working with a Writing Mentor
How to Deliver Your Message
Does the Muse Have a Cell Phone?
Why Write Poetry? 
Poetic Forms: IntroductionThe SonnetThe SestinaThe GhazalThe TankaThe Villanelle
Praise and Lament
How to Be an American Writer
Writers and Collaboration
Types of Closure in Poetry